.always the red lightsaber they choose.
Sony DSC-H1 camera, Adobe Photoshop LE 5.0
" Contact with the visible manifestations of God's love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the “yes” of our will to his will unites our intellect, will and sentiments in the all- embracing act of love." - Pope Benedict XVI "Deus Caritas Est"
"The mandatum would anomalously subject professional theologians to the judgment of those who are outside academe and are not professional theologians. In my judgment, no theologian could accept this without violating the integrity of his or her discipline. It also puts the bishops into the embarrassing and impossible position of judging scholars without the benefit of the appropriate expertise."
" Published theologians are always subject to corrective criticism from their peers, that is, from those who are professionally qualified to judge their work."
"However, the focus of Ex Corde is not on the epistemological subtlety of the effect of changed personal commitments on cognitive objectivity. Its mission, as I see it, is thought control and a denial of the legitimacy of the theological magisterium."
"Our mother Jesus gives birth to a new creation and we are his children. We are going to have to give up fear. Do not be afraid. God is with you. You are God’s beloved and God is well pleased with you. When we know ourselves as beloved. We can recognise another beloved in a homeless man, a rhetorical opponent. We can reach beyond the defences of others. Our invitation in the last work of this convention is to lay down our fear and love the world. Lay down our shield and sword, lay down our narrow self interest. Lay down our need for power and control, and bow to God’s image in the weakest, poorest and most excluded."
On the issue of communion, [McCarrick] said there was "no substitute for the local bishop's pastoral judgment and his vital relationships with Catholic public officials in his own diocese."
On the issue of communion, [McCarrick] said there was "no substitute for the local bishop's pastoral judgment and his vital relationships with sex-offending priests in his own diocese."
Diocesan/eparchial policy is to provide that for even a single act of sexual abuse of a minor*—whenever it occurred—which is admitted or established after an appropriate process in accord with canon law, the offending priest or deacon is to be permanently removed from ministry and, if warranted, dismissed from the clerical state..
The diocesan/eparchial bishop is to exercise his power of governance, within the parameters of the universal law of the Church, to ensure that any priest or deacon subject to his governance who has committed even one act of sexual abuse of a minor as described below shall not continue in ministry.
McCarrick said the church needs "more, not fewer Catholics in political life" and said that after one of the most challenging duties in his 30 years as a bishop, the task force was now disbanding its work.
One of the advantages of being Roman Catholic is that one is spared the burden of being one’s own pope. Had I still been an Anglican, I would have been forced to agonize over Scripture, Tradition, and Scientific evidence until I came to some understanding as to what moral position I should hold, and after a great deal of careful reading and honest reflection would likely have gotten it wrong anyway. Being a Catholic however, I am both permitted and expected to assume that the position of the Church, (incredible and unfair though it might appear) is actually the correct one, and simply work backward. It is like having an Algebra textbook with the answers in the back. One still needs to do one’s homework if one is ever expected to get on in math; however if you know how the equation is supposed to end, it is easier to work out the solution.
Clueless Christian
“Smells and bells” and other assorted paraphernalia are supposed to help us nurture our relationship with Jesus. When they become a stumbling block, and prevent us from seeing Jesus, knowing Jesus, walking with Jesus, or when they obscure the path to Jesus for others, they must be put aside, or at least, reassessed. There were good reasons for throwing out so much of the bathwater. It had become murky. It was no longer serving a good purpose. It was time to take the baby from the bath, and move on.
Beware the bathwater! Hidden in its depths may be a dose of pretty poison - - the temptation to idolatry - - the temptation to worship fleeting forms while ignoring lasting, enduring substance. Don’t mistake devotion to exterior signs for an interior conversion to life in union with Jesus.
A Catholic priest preached yesterday at the main worship service associated with Boston's gay pride week, setting up a potential conflict with a church hierarchy that has been increasingly vocal in its criticism of the growing acceptance of gay relationships in Western societies.
The Rev. Walter H. Cuenin, a longtime advocate of outreach to gays and lesbians in the Catholic Church, did not criticize or dispute Catholic teaching during his remarks, and he quoted several times from a 1997 document issued by the US Conference of Catholic Bishops, which declared that ``the teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended."
`I told a friend of mine, about a month ago, that I was going to be here today, speaking at the gay pride interfaith service, and she said to me, `What's a Catholic priest doing at a gay pride service?' Cuenin said. ``My response was, `Why wouldn't a Catholic priest be here?' In the tradition of my own Christian faith, it seems to me, as I read it, that Jesus was always with those who were often the target of hatred and persecution."
Centrist Catholics do not view their moderate counterparts on the left or the right as an "ultimate threat" (Father Radcliffe's words) to their own place in the Church. Only Catholics of the far right view fellow Catholics that way --- in this case, moderately liberal Catholics and probably some moderate conservatives as well.
Father Andrew Greeley, a distinguished author and sociologist, has frequently pointed out that it was not the Council but Pope Paul VI's 1968 birth-control encyclical, Humanae Vitae, that opened the breach within the post-conciliar Church. If the pope had sided with the 2-1 majority of his Birth Control Commission and modified the official teaching on contraception, the post-Vatican II history of the Church might look entirely different.
And if his successor, John Paul I, had not died after only 33 days in office, the Church's hierarchy around the world might look entirely different as well.
Catholics of the far right, and bishops who share and enforce their ecclesiology, insist that obedience is one of Catholicism's primary virtues and that the teaching of the hierarchy, and especially the pope's, is the only sure guide to saving truth.
In April, Louis, a solid-state physicist at Mahatma Gandhi University, published a paper in the prestigious peer-reviewed journal Astrophysics and Space Science in which he hypothesizes that the samples -- water taken from the mysterious blood-colored showers that fell sporadically across Louis's home state of Kerala in the summer of 2001 -- contain microbes from outer space.
Louis speculates that the particles could be extraterrestrial bacteria adapted to the harsh conditions of space and that the microbes hitched a ride on a comet or meteorite that later broke apart in the upper atmosphere and mixed with rain clouds above India.
Revelation 8
8 The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood,
9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.
10 The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters.
11 The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.
He had spoken, for example, of the gap between church teaching and the views of many ordinary Catholics without acknowledging the possibility that the gap exists, not simply because of a lack of understanding on the laity's part or a failure on the hierarchy's part to communicate its teachings effectively, but because many ordinary Catholics regard certain teachings as wrong.
Conservative bishops (or what he would now refer to as Communion Catholics) hold a disproportionate amount of power that makes real brotherly and sisterly conversation impossible, for all practical purposes.
Only in those dioceses where a bishop who operates --- mentally, emotionally and pastorally --- outside of the broad center of Catholicism do we find any "strangulation" of missionary and evangelizing activities. One such diocese, Kansas City-St. Joseph, was featured in the May 12 issue of NCR.
let's call it a "common good tax" - is focused where it was intended, on those who have benefited so much from the opportunities of America. In a very real sense, the estate tax is a repayment for the public services and infrastructure that enable wealth creation - our transportation system of highways, bridges, and airports; our legal and educational systems; and many other investments we make in our society.
It is only right that having benefited so much from the opportunities of America, the wealthiest should be obligated to return some of their good fortune to expand the opportunities of other Americans..
Is this the America that we want? One whose top policy priority is to make the rich richer while abandoning the most needed efforts to reduce poverty and protect the common good?